Jesus fala com as místicas católicas

 VOLUME 33

J.M.J.

Fiat!!!

In Voluntate Dei! Deo Gratias

November 19, 1933

How one who disposes himself to do the Divine Will forms the passport, the way, the train. How

Jesus wants to replicate Himself in the creature. The Signer and the celestial engine.

My Celestial Sovereign, Jesus, and my Great Queen of Heaven, come to my aid, place this little ignorant one in-between your Most Holy Hearts. And while I write, my dear Jesus acts as my

prompter, and my Celestial Mama, as with a daughter of hers, guides my hand on the paper, so that,

as I write, I will be between Jesus and my Mama, that I may write not a word more than what they

tell me and want me to.

With this confidence in my heart I begin to write the thirty-third volume. Perhaps it will be

the last one – but I don’t know, though I have all the hope that all of Heaven would have compassion

on the poor exiled one, and would soon let her repatriate with them. But, after all, Fiat! Fiat!...

So, I continued to think about the Divine Will, life and center of my poor existence, and my

sweet Jesus, repeating His fleeting little visit, told me: “My good daughter, you must know that as

the soul disposes herself to do my Divine Will, she forms the passport in order to enter the interminable boundaries of the Kingdom of the Fiat. But do you know who lends you what is needed in order

to form it, and who offers to sign it and give it the value of passage into my Kingdom? Daughter, the

act of disposing oneself to do my Will is so great, that my very life, my own merits, form the paper,

the characters, and your Jesus acts as the Signer to make this creature known, and give her free access. It can be said that the whole of Heaven runs to the aid of one who wants to do my Will, and I

feel so much love, that I take my place in this fortunate creature and I feel loved by her, from my own

Will. Now, seeing Myself loved by her, from my own Will, my love becomes jealous and does not

want to lose even one breath, one heartbeat of love, of this creature. You yourself, imagine my care,

the precautions I take, the helps I give, the loving stratagems I use toward her; in a word, I want to

replicate Myself within her, and in order to replicate Myself, I expose Myself, so as to form another

Jesus in the creature; therefore I apply all my divine art to obtain the intent. I hold nothing back, I do

everything, I give everything; wherever my Will reigns, I can deny nothing, because I would deny it

to Myself.

Now, disposing oneself to do my Will forms the passport; beginning the act forms the way

that she must cover within It – a way of Heaven, holy, divine. Therefore, to one who enters into It, I

whisper, to the ear of her heart: ‘Forget the earth, it is no longer yours now; from now on you will

see nothing but Heaven. My Kingdom has no boundaries, therefore your journey will be long; hence,

you’d better hasten your steps, to form for yourself many paths and, in this way, take much from the

goods which are there in my Kingdom.’ So, to begin the act forms the way, to fulfill it forms the

train, and when I see the train formed, I act as the engine, to set it at fast pace; and – oh! how beautiful, delightful, it is to stroll along these ways, which the creature has formed for herself in my Will.

These acts done in my Will enclose centuries of merits and of incalculable goods, because there is the

divine engine that runs, which has such velocity as to enclose centuries within minutes, and it renders

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the creature so rich, beautiful and holy, as to make Us boast before the whole Celestial Court, pointing at her as the greatest prodigy of Its creative art.

Furthermore, as the creature keeps forming her act in my Divine Will, so are the veins of the

soul emptied of what is human, and a divine blood – I could say – flows within them, which makes

the divine virtues, in their substance, to be felt in the creature, which have the virtue of flowing, almost like blood, in the very life that animates her Creator - which renders them inseparable from each

other, so much so, that one who wants to find God can find Him in His place of honor in the creature,

and one who wants to find the creature will find her in the divine center.”

Fiat!!!

November 26, 1933

The works of God prepare a banquet for the creature, and by living in His Divine Volition, she acts

as queen in the seas of the Supreme Being. How one who does her own will sets herself apart

from everyone and remains alone, the derelict and lost one of Creation.

I was doing my round in the works of the Divine Fiat, and since I am too little, I feel the need

to be carried in Its arms; otherwise, either I get lost within Its immensity and the multiplicity of Its

works, or I am unable to move forward. But since It wants to make known to me Its works - in which

Its speaking and operating love is found, and where It tells me how much and in what manner It has

loved me - so, It carries me in Its arms and It leads me along the interminable ways of Its Holy Will.

But this is not enough; for each of Its works, It encloses in me the love of each work, as much as I

can contain; It wants to hear in me the sound of the love which each work encloses. I too am a work

of Its own, an act of Its Will, and since It did everything for love of me It wants me to enclose within

myself all the sounds and keys of love which Its works contain.

So, while I was going around in Its works, beloved Jesus, surprising me, told me: “My

blessed daughter, you cannot comprehend how pleased I am to see you go around in the works created by Us. They are pregnant with love, and as you go around in their midst, they pour out love and

give you the love with which they are filled; and this is one of the reasons why I want you to go

around in Our works: they prepare the banquet of Our love for the creatures, and feel honored to

have a little sister of theirs in their midst, who nourishes herself with it and forms within herself as

many sounds of love for their Creator for as many works as were created. But this is not all; my Divine Will is not content with letting her go around in Our works, but after It made her go around,

making known to her many things about Creation and filling her with love up to the brim, It leads

her, in Its arms, unto the bosom of the Supreme Being, who, as with a tiny little pebble, casts her into

the interminable seas of His attributes. And the little daughter of Our Will – what does she do? Just

as a little pebble cast into the sea makes all the waters of the sea ripple, so does she move the whole

of the sea of Our Divine Being; and while she swims in it, she drowns with love, with light, with

sanctity, with wisdom, with goodness, and so forth. And – oh! how beautiful it is to see her, to hear

her say, as she feels drowned: ‘All of your love is mine, and I place it in act of praying You to make

the Kingdom of your Will come upon earth. Your sanctity is mine; your light, your goodness, your

mercy is mine. It is not my littleness that is praying You – no, but it is your seas of power, of goodness, that pray You, that press You, that assail You and want your Will reigning on earth.’ So, the

littleness of the creature appears as acting as queen in Our Supreme Being, reuniting together Our

immensity and power, and making Us ask from Our own selves what she wants and We Ourselves

want. She comprehends well that there is no other good but Our Will alone, and in order to obtain

the intent she makes the very infinity of Our divine qualities ask Us for It. And there appears the tiny

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little one, little and powerful, enriched with the prerogatives of Our divine qualities, as if they were

her own, giving her such charm of beauty as to enrapture Us, debilitate Us, so as to make Us do what

she wants and We Ourselves want. She becomes Our echo, and is unable to tell Us or ask of Us anything other than for Our Will to invade everything and form one single will with all creatures.

So, once the creature has understood what Divine Will means, and feels Its life flowing within

herself, she no longer feels a need for anything because, by possessing Our Will, she possesses all

possible and imaginable goods. All that is left to her is the delirium, the yearnings, the longings, for

she wants my Will to embrace all and constitute Itself life of everything; and this because she sees

that my Will wants it so, and so wants her littleness.”

Then, I continued to think about the Divine Will, and the great evil that doing the human will

brings; and my beloved Jesus, sighing, added: “My daughter, one who does her own will sets herself

apart from everyone and acts on her own; there is no one to help her or to give her the strength, nor

anyone to give her the light to be able to make the best out of what she does. So, all leave her at the

mercy of herself, isolated, without support and without defense; she can be called the derelict, the lost

one in Creation. Just penalty for one who wants to do her own will – to feel all the weight of the

loneliness into which she herself has cast herself, and the lack of help from anyone. And – oh! the

sorrow I feel in seeing so many creatures apart even from Me! And I, to let them touch with their

own hand what it means to act without my Will, remain as though far away, letting them feel all the

weight of the human will, which never gives them rest and becomes their cruelest tyrant.

The complete opposite for one who does my Will. All are with her – Heaven, Saints, Angels

– because out of honor and respect for my Divine Volition, all have the duty to help that creature and

sustain her in those acts where my Will enters. My Will Itself places her in communication with everyone, and commands everyone to help her, defend her and form for her the cortege of their company. Grace already smiles at her, the light shines in her soul and administers to her the best, the highest beauty, into her act. I Myself remain committed in one who does my Will, and I make my acts

flow within hers, to have the honor, the love, the glory of my acts in the act of the creature who has

operated in my Will. Here is why she feels the connection with all, the strength, the support, the

company, the defense of all. So, one who does my Will and lives in It can be called the regained one

of Creation, the daughter, the sister, the friend of all. My Will acts like the sun, which pours light

from the height of its sphere and, expanding, encloses everything within its light; it gives itself to all,

it denies itself to no one; and like a faithful sister, it embraces with all things and gives its beneficial

effect to each created thing as the pledge of its love, constituting itself life of the effects it gives: in

some it forms the life of sweetness, in other created things the life of fragrance, in others the life of

colors, and so forth. In the same way, my Will, from the height of Its throne, pours down Its light,

and where It finds the creature who wants to receive It to let herself be dominated, It surrounds her, It

embraces her, It warms her, It molds her, to make her mature and so enclose Its admirable life as if it

were life of the creature; and with this life everything and everyone are with her, as everything belongs to my adorable Will.”

Fiat!!!

December 10, 1933

The first word that Adam pronounced. What the first lesson was that God gave him. The Divine

Will operating in man.

I am always the tiny little ignorant one of the Supreme Being, and when the Divine Will

plunges me into Its seas, I see that I just barely know the vowels, if at all, of Its Adorable Majesty. 

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My littleness is such that I can just barely swallow a few drops of the much that the Creator possesses.

Then, while going around in the works of the Divine Fiat, I paused at Eden, in which I made

present to myself the creation of man; and I thought to myself: ‘What could be the first word that

Adam spoke when he was created by God?’ And my Highest Good, Jesus, visiting me with His short

little visit, all goodness, as if He Himself wanted to tell me, said to me: “My daughter, I too feel the

need to tell you what the first word was, pronounced by the lips of the first creature created by Us.

You must know that as soon as Adam felt life, motion and reason within himself, he saw His God

before him and comprehended that He had formed him. He felt within himself, in his whole being,

still fresh, the impressions, the touch of His creative hands, and, grateful, in a surge of love, he pronounced his first word: ‘I love You, my God, my Father, the Author of this, my life.’ But it was not

only the word, but the breath, the heartbeat, the drops of his blood that flowed inside his veins, the

motion, the whole of his being united together, repeated as though in chorus: ‘I love You, I love You,

I love You’.

So, the first lesson that he learned from his Creator, the first word that he learned to speak, the

first thought that had life within his mind, the first heartbeat that was formed in his heart, was ‘I love

You, I love You…’. He felt himself loved, and he loved. I can say that he never stopped his ‘I love

You’; it was so long, that only when he had the disgrace to fall into sin - then was it interrupted. So,

Our Divinity felt wounded in hearing ‘I love You, I love You…’ on the lips of man; it was the very

same word that We had created in the organ of his voice, that was saying to Us: ‘I love You’. It was

Our own love, created by Us in the creature, that was saying to Us: ‘I love You’. How not to remain

wounded? How not to requite him with a yet greater, stronger love, worthy of Our magnificence?

As We heard ‘I love You’ being spoken to Us, so did We repeat to him ‘I love you’; but in Our ‘I love

you’, We made the operating life of Our Divine Will flow in his whole being. So, in man, as though

inside a temple of Ours, We enclosed Our Will, so that, enclosed within the human circle, while remaining in Us, It might operate great things, and might be the thought, the word, the heartbeat, the

step and the work of man. Our ‘I love you’ could not give a holier, a more beautiful, a more powerful

thing, which alone could form the life of the Creator in the creature, than Our Will operating in him.

And - oh! how pleasing it was for Us to see that Our Will held Its place of Actor, and the human will,

dazzled by Its light, would enjoy its Paradise, and giving It full freedom, it would let It do whatever It

wanted, giving It primacy in everything, and the place of honor that befitted a Will so holy.

See, then, how the beginning of the life of Adam was an act of His whole being full of love

toward God. What a sublime lesson - how the beginning of love should run in the whole operating of

the creature. The first lesson that he received from Our Supreme Being, as the requital of his ‘I love

You’, was that, while loving him tenderly, replying to him: ‘I love you’, He gave him the first lesson

in Our Divine Will; and while instructing him, He communicated to him the life of It and the infused

knowledge of what Our Divine Fiat meant. And each time he said to Us: ‘I love You’, Our love prepared from him other lessons, more beautiful, about Our Will. He remained enraptured and We delighted in conversing with him, and made rivers of love and of perennial joys flow upon him. So, the

human life was enclosed by Us within love and Our Will.

Therefore, my daughter, there is no greater sorrow for Us than to see Our love as though broken in the creature, and Our Will hampered, suffocated, without Its operating life, and as though subjected to the human will. So, be attentive, and in all things let love and my Divine Will be the beginning.”

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Fiat!!

December 18, 1933

How the creature was formed by God ‘ab œterno’1, loved with eternal love. How the human will is

the upsetting of the works of her Creator.

My poor mind continues to cross the infinite sea of the Fiat, and as much as one goes on, it

never ends. In this sea the soul feels her God, who fills her completely, up to the brim, with His Divine Being, in such a way that she can say: ‘God has given me all of Himself; and if it is not given to

me to enclose His immensity within myself, it is because I am little.’ Now, in this sea one can find,

in act, the order, the harmony, the arcane mysteries of how God created man; and the prodigies are

unheard-of, the love is exuberant, the mastery is insuperable. There is such mystery in it, that neither

man himself nor sciences can retell with clarity on the formation of man. So, I remained surprised at

the magnificences and prerogatives that the human nature possesses; and my beloved Jesus, in seeing

me so surprised, told me: “My blessed daughter, your marvel will cease if, looking carefully into this

sea of my Will, you will see where, who, how and when each creature was formed.

So, where? In the Eternal womb of God. Who? God Himself gave him origin. How? The

Supreme Being Himself formed the series of his thoughts, the number of his words, the order of his

works, the motion of his steps, and the continuous beating of his heart. So, God gave him such beauty, order and harmony as to be able to find Himself in the creature, with such fullness, that he would

not find any space to put anything of his own, which had not been placed in him by God. In looking

at him, We remained enraptured in seeing that in the little human circle Our power had enclosed Our

divine operating; and in Our emphasis of love We said to him: ‘How beautiful you are, work of

Ours. You are and you will be Our glory, the expression of Our love, the reflection of Our wisdom,

the echo of Our power, the bearer of Our eternal love.’ And We loved him with eternal love, without

beginning and without end. And when was this creature formed by Us? Ab œterno. Therefore, he

did not exist in time, but in eternity he has always existed. He had his place in Us, his palpitating life,

the love of his Creator. So, the creature has always been Our ideal for Us, the little space in which to

carry out Our creative work, the shelf for Our life to lean on, the outpouring of Our eternal love. This

is why, then, so many human things cannot be comprehended, cannot be explained: because there is

the operating of the incomprehensible divine, there are Our mysterious celestial arcanes2, Our divine

fibers, such that We alone know Our divine secrets, the keys We need to touch when We want to do

new and unusual things in the creature. And since they do not know Our secrets, nor can they comprehend Our incomprehensible ways which We have placed in the human nature, they reach the point

of judging according to their ways and cannot make head nor tail of what We operate in the creature,

while they should rather bow their foreheads before that which they do not comprehend.

Now, one who does not possess Our Will puts Our acts – ordered ab œterno in the creature -

in disorder; therefore he disfigures himself and forms the void of Our divine acts, formed and ordered

by Us in the human creature. We loved Ourselves in her, the series of Our acts formed by Our pure

love, and by putting her out in time We wanted her as concurring to what We had done. But in order

for the creature to have this ability, Our Will was needed which, giving her Its divine virtue, would

make her do in time that which had been done by Us, without her, in eternity; nor would there be any

 1 from eternity

2 mysteries

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wonder that the Divine Being had formed her in eternity - the same Divine Volition would confirm

and repeat it in time, that is, would continue Its creative work in the creature. But without my Divine

Will how can she ever elevate, conform, unify herself to, and resemble, those same acts which We,

with so much love, have formed and ordered in her? Hence, the human will does nothing other than

upset Our most beautiful works, break Our love, empty Our works, which remain within Us because

We lose nothing of what We have done. All the evil remains for the poor creature, because she feels

the abyss of the divine void; her works are without strength and without light, her steps are vacillating, her mind confused. So, she remains without my Will, like a food without substance, like a body

that is paralyzed, like a field without cultivation, like a tree without fruit, like a flower that sends out

a bad odor. Oh! if Our Divinity were subject to tears, We would cry bitterly over she who does not

let herself be dominated by Our Will.”

Fiat!!!

January 2, 1934

When the soul does the Divine Will, God can freely do what He wants to do in her, and operate the

greatest things, because He finds the capacity, the space for what He wants to give to the creature.

Though my little soul swims in the sea of the Divine Will, I still feel the piercing nail of the

privation of my sweet Jesus. My God, what a harrowing pain, what a torture is my painful existence!

Oh! how I would like to shed rivers of tears! If it were possible, I would like to transform the very

immensity of the Divine Will into bitter crying, to move my sweet Jesus to pity, who flies away from

me, but without even telling me the place of His dwelling, or showing me the way, the mark of His

steps, that I might be able to reach me. My God! My Jesus! How can You not be moved to compassion for this little exiled one, tormented only for You, and because of You?

But while raving from His privation, I was thinking to myself about the Divine Will, and I

feared that Its dominion, Its life, might not be present in me, and because of this my Eternal Love,

Jesus, leaves me, hides, and does not care about me; and from the heart I was asking for His forgiveness. And my beloved Jesus, after much struggling of mine, having compassion on me for I

could bear no more, came back for just a little, and looking at me with love, all goodness, told me:

“My little daughter of my Will, it shows how you are little, and it is enough for Me to make a little

pause, that you get lost, you fear, you doubt, you oppress yourself. But do you know where you get

lost? In my Will. And I, seeing you in It, do not hasten my coming because I know that you are in a

safe place.

Now, you must know that when a soul does my Divine Will, I can freely do whatever I want

in the soul, and operate the greatest things. My Will empties her for me of everything, and forms the

space in which I can put the sanctity of an infinite act of mine; and the soul places herself at Our disposal. Our Will has matured her, and has rendered her adaptable and fit for receiving the creative and

operative virtue of Our Supreme Being. On the other hand, when one does not do Our Divine Will,

We have to adapt Ourselves, restrict Ourselves, nor can We be generous according to Our divine

manner. We have to give Our graces sip by sip, while We can give rivers. Oh! how heavy it is for

Us to operate in one who does not possess Our Will! If We want to make Ourselves known, she is

incapable, because the human intelligence without Our Will is like a foggy sky which, obscuring the

beautiful light of reason, is as though blind before the light of Our knowledges. So, it may be there in

the midst of the light, but incapable of comprehending anything; it will always be illiterate before the

light of Our truths. If We want to give Our sanctity, beauty and love, We have to give them in small

doses, as though broken into small pieces, because the human will is cluttered with miseries, with

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weaknesses and defects, therefore it becomes incapable and also unworthy to receive Our gifts and

what We want to give her. Poor human volition - without Our Will it cannot adapt itself to receiving

the virtue of Our creative works, the strong embraces of its Creator, Our loving stratagems, the

wounds of Our love; and many times it tires Our divine patience and forces Us not to give it anything; and if Our love forces Us to give something, it is for it like a food that it cannot digest because,

not being united with Our Will, it lacks the strength and the digestive virtue to digest what belongs to

Us.

Therefore, it shows immediately when Our Will is not present in the soul: true good is not for

her; before the light of my truths she goes blind and becomes more stupid; nor does she love to know

them - on the contrary, she looks at them as if they did not belong to her. The complete opposite for

one who does and lives in my Will.”

Fiat!!!

January 14, 1934

Sweet enchantment on both sides - God and the creature. How she acquires the power to make the

Divine Will her own. Pains smile before the glory, the triumphs, the conquests. Jesus, hidden by

the pains.

I am under the rain of the Divine Fiat which, bathing me completely, inside and out, and

penetrating even into the marrow of my bones, makes the whole of my poor being say: ‘Fiat, Fiat,

Fiat.’ I feel I am in Its arms, and as I call It with my incessant plea for It to form Its life in my acts,

Its heartbeat in my heart, Its breath in mine, Its thought in my mind, so is a flash of light unleashed

from me and it would want to as though bind the Holy Divine Volition, to make It completely my

own, so that it may be in my power to form Its life in me, all of Divine Will. So, I felt concerned

about this way of acting of mine, and my highest Good, Jesus, repeating His short little visit, all

goodness, told me: “My little daughter of my Will, you must know that as the creature invokes, calls,

my Fiat, imploring Its life to be formed within hers, so does she unleash light and forms an enchantment to God, which enraptures His divine pupil which, enraptured, looks at the creature and forms in

her the requital of Its sweet enchantment and the void in the act of the creature, to be able to give and

enclose in her act the Divine Will. And while It forms and carries out Its life, the happy creature acquires the power to make It her own; and because It is her own, she loves It powerfully, more than

her own life. My daughter, as long as my Will is not held as one’s own life, exclusively one’s own,

which no one can take away from her - even though she knows that it is a gift received from God and,

though something received, she is already fortunate and victorious to have the possession of it - she

will never be able to love my Divine Will as befits It, nor feel the need of Its life; nor will my Will be

able to carry out, fully, with all freedom, Its divine life in the creature. Therefore, your calling It disposes you; as you make It your own, It will make Itself known and you will feel the great good of

possessing Its life, and you will love It as It deserves to be loved, and you will be jealous to keep It

with such attention as to lose not even one breath of It.”

Then, as I was a little more in suffering than usual, I was thinking to myself: ‘Oh! how I

would love for my pains to form for me the wings to let me fly to my Celestial Fatherland.’ And instead of afflicting me, my little pains were making feast to me. I felt concerned about it, and my beloved Jesus added: “My daughter, do not be surprised; in the face of glory, the pains smile, they feel

triumphant in seeing the conquests they have acquired. The pains confirm and establish the glory,

more or less great, in the creature; and according to the pains, so does she feel, being painted within

her, the most beautiful and various tints of beauty; and in seeing themselves being transformed into

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the rarest beauty, they make feast. So, on earth the pains cry, at the doors of Heaven begins their

eternal smile that will never end. On earth the pains are bearers of humiliation, at the eternal gates

they are bearers of glory. On earth they render the poor creature unhappy, but by the miraculous secret that they possess, they work - deep inside her inmost fibers and in the whole of the human being

- the Eternal Kingdom, in such a way that each pain takes on its own distinct office: one acts as chisel, another as hammer, another as file, another as brush, another as color. And only when each pain

has fulfilled its work, then do they leave the creature entrusted to them, and they lead her, triumphant,

up to Heaven. And only when they see each pain changed into a distinct joy and perennial happiness,

then do they let her go. However, only if the creature receives them with love, and feels and receives

in each pain the kiss, the embraces, the tight squeezes of my Divine Will, then do the pains possess

this miraculous virtue. Otherwise, they become as if they had no instruments apt to fulfilling their

work.

But do you want to know who the pain is? The pain is I, who hide inside of it to form the arcane works for my Celestial Fatherland, and I requite at usury3 the brief dwelling that they have given

Me on earth. I have imprisoned Myself in the small prison of the creature in order to continue my life

of pains down here; it is just for this life of mine to receive its joys, its happinesses, its exchange of

glory in the Celestial Region. Therefore, let your surprise cease in hearing that your pains smile before the victories, the triumphs and the conquests.”

Fiat!!!

January 28, 1934

Fraternal bonding between the Supreme Being and the creature on earth; fraternal bonding in the

glory. Power over Jesus Himself. How one who lives in the Divine Will acquires the unitive,

communicative and diffusive force.

I was doing my round in the Divine Fiat, and my poor mind paused now at one point of Its divine acts, now at another, to watch in some the beauty, in some the power, in others the interminability, and so forth, of the creative Divine Will. It seemed to me that all the supreme qualities were exposed in the whole Creation, to love the creatures, to make themselves known, establish a fraternal

bond with them and take them as though on their lap, to carry them into the womb of the Creator,

from which everything had come out. So, all the acts of the Divine Will are mighty aids, revealers,

and for those who let themselves be dominated by them, they make themselves the bearers of the

souls to the Celestial Fatherland.

So, I arrived at pausing when the Divine Fiat did the solemn acts of the creation of man, and

my beloved Jesus, surprising me, told me: “My blessed daughter, let us pause together to look at

with what mastery, sumptuousness, nobility, power and beauty man was created. All of Our divine

qualities pour themselves upon man; each of them wanted to show off and pour itself, more than

thick rain, over he with whom they wanted to establish a fraternal bond. All of them set to work:

Our light poured itself upon him to form its brother in light; goodness poured itself to form its brother, all goodness; love poured itself to fill him with love and form its brother, all love; power, Our

wisdom, beauty, justice, poured themselves upon him to form their brother - powerful, wise, just, and

of an enchanting beauty. And Our Supreme Being rejoiced in seeing Our divine qualities, all at

work, to fraternally bind themselves with man; as well as Our Will which, taking life in man, kept the

 3 that is, with unimaginable disproportionate abundance

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order of Our same divine qualities, to make him as graceful and beautiful as possible. So, Our occupation was man, Our gaze was fixed upon him, to make Ourselves imitated, copied, and to bind him

in a fraternal bond with Us. And this, not only in creating him, but during the whole course of his life

- Our qualities exhibited themselves to the continuous work of maintaining the fraternal bond with he

whom they loved so much; and after having established this fraternal bond on earth, they would prepare the great feast of the fraternal bonding to glory in the Celestial Fatherland - fraternal bonding of

joy, of beatitude, of perennial happiness.

This is why I love him so much - because he was created by Us, therefore he is fully Our own;

I love him because Our Divine Being constantly runs upon him and pours Itself over him, more than

a mighty torrent, to leave something of Our own, and then resume the new races, to always give. So,

it is because he possesses something of my own - this is why I love Myself in him; I love him because he is destined to populate Heaven and to be my brother in glory, as we will glorify each other.

I will be his glory as life, and he will be my glory as the work of mine. Here then, the reason why I

love so much for the creature to do and live in my Will - because with It my divine qualities find their

place of honor and can maintain the fraternal bonding with the creature. Without It they find no

place, nor do they know where to put themselves; the fraternal bond is broken, and my life remains

suffocated. My daughter, what a gloomy change when the creature withdraws from my Will - I no

longer find my image, nor my life growing in her; my qualities feel ashamed to remain bound as

brothers and sisters with her, because the human will, disunited from the Divine, has made everything

upset and sluggish. Therefore, take to heart never to get out of my Will; with It you will be fraternally bound with everything that is holy, you will be the sister of all Our works, and will hold in your

power your Jesus Himself.”

After this, I continued my acts in the Divine Volition, and my Sovereign Jesus added: “My

daughter, everything that is done in my Will remains identified with It, acquiring the unitive, communicative and diffusive force; and since Our divine acts extend to all, not one creature is put aside.

So, one who operates in Our Will, together with Our act extends to all, wants to do good to all, and

remains honored and glorified in having been the universal bearer of good to everything and to everyone.” And I: ‘My Love, yet one cannot see in the creatures the fruit of so great a universal good.

Oh! if all were to receive it, how many transformations would occur in the low world! And Jesus replied: “This means that they do not receive it with love, and their hearts are like sterile earth, with no

generative seed to which Our light could bring fecundity. It happens as to the sun which, though it

illuminates and warms all the lands, yet, if it does not find the seed in order to fecundate it, cannot

communicate its generative and productive virtue; and even though with its light and heat it has

molded that land, it has received no good, what it was, so it has remained, in its sterility. But in spite

of this the sun was left honored and glorified, having given its light; no one was able to escape it, and

it remains triumphant for the mere fact that it gave its light in a universal way to all and over everything. Such are Our works, Our acts; their mere possessing the extendible virtue of being able to give

themselves in a universal way to all, and of doing good to all, is the greatest honor, it is the greatest

glory for Us. There is no greater honor, no greater glory, than being able to say: ‘I am the bearer of

good to all. In my act I hold everyone in my power, I embrace all and I possess the virtue of generating good over everything.’ And since my ideal is the creature, this is why I call her in my Will - so

that, together with It, she may become extendible to all, and may know with how much love and in

what manner my Will operates.”

Fiat!!!

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February 4, 1934

Love of God hidden in the Virgin. The Divine Paternity gives Her the Divine Maternity and generates in Her the human generations as Her children. How the divine immensity renders all of Its

works inseparable.

 My abandonment in the Divine Volition continues, and finding everything that It has done in

It4

, the little atom of my soul goes round and round, to give even just a little ‘I love You’ of mine, for

everything It has done in the round of eternity for love of all creatures. And my lovable Jesus

stopped me in the waves of interminable love of the Conception of my Celestial Mama, and all goodness told me: “Little daughter of my Will, your ‘I love You’, though little, wounds Our love, and

from those wounds that it gives Us, it gives Us the occasion to release Our hidden love and make itself the revealer of Our intimate secrets and of how much We have loved the creatures. Now, you

must know that We loved the whole of mankind, but We were forced to keep hidden in Our Divine

Being all the immense ardor of Our love, because We did not find in it either the beauty that would

enrapture Our love, or the love which, wounding Us, would make Our love pour out in order to inundate them, to make itself known, to love them, and make itself loved. On the contrary, they were

immersed in the lethargy of sins, such as to cause Us to be horrified at merely looking at them. But

Our love was burning, We loved them and wanted to make Our love reach all. How to do it? We

had to use a great device of Our love in order to reach this - and here is how: We called to life the

tiny Little Virgin Mary, creating Her all pure, all holy, all beautiful, all love, without original sin, and

making Our very Divine Will to be conceived together with Her, so that between She and Us there

might be free access, perennial and inseparable union.

Now, the Celestial Queen enraptured Us with Her beauty, and Our love ran and ran; with Her

love She wounded Us, and Our love, overflowing, hid within Her; and looking at all creatures

through Her beauty and Her love, Our love poured itself out, and We loved all creatures with love

hidden in this Celestial Queen. So, We loved all in Her; seen through Her beauty, they no longer

seemed ugly to Us; Our love was no longer restricted within Us, but diffused in the heart of a creature

so holy. And by Our communicating to Her Our Divine Paternity and loving everyone in Her, She

acquired the Divine Maternity, to be able to love all as Her children, generated by Her Celestial Father. As She felt that We loved all creatures in Her, so She felt that Our love formed the new generation of all mankind within Her Maternal Heart. Can there be greater device of love, more loving

stratagems, than for Our Paternal Goodness to choose - in order to love creatures, and also those who

offended Us - a creature from that same stock and form Her as beautiful as We could, so that Our

love would not find hindrances to be able to love everyone in Her and make Her loved by all? In this

Celestial Queen all can find Our love hidden in Her; more so since, possessing Our Divine Will, She

dominated Us - to make Us love all. And We, with Our sweet empire, dominated Her - for Her to be

the most affectionate Mother of all. True love cannot be without loving, and it uses all arts, and takes

the occasion to love from the littlest things, just as from the greatest; Our love now hides, now makes

itself manifest, now directly, and now through an indirect way, in order to make itself known - that

We love with incessant love She whom We delivered from the depth of Our love. Greater gift We

could not give to all generations, in giving them this incomparable creature as the Mother of all, and

as the bearer of Our love hidden in Her, in order to feed it to all Her children.”

After this, I continued to think about the Divine Will. The thought that my Celestial Mama

possessed in Her Maternal Heart the hidden love with which my Creator loved me filled me with joy,

 4 read: everything that the Divine Volition has done, which remains deposited within Itself.

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thinking that I was looked upon by God from within my dear Celestial Mother, through Her sanctity

and Her enrapturing beauty. Oh! how happy I felt, and all trust, for I no longer was to be loved and

gazed upon by myself, but loved and gazed upon together with my Mama. Oh! She - to make me

loved more by my Jesus - will cover me with Her virtues, She will clothe me with Her beauty, and

will hide my miseries and my weaknesses. But one thought wanted to gloom my joy: that Our Lord

did this for as long as the Queen of Heaven lived on earth, but when He took Her into Heaven, this

device of divine love ended. And my sweet Jesus, returning added: “My blessed daughter, Our

works continue always and are inseparable from us; so, Our hidden love continues in the Queen of

Heaven and will always continue. It would not be operating as God if everything We do could separate from Us and not have perennial life. Therefore We love, We pour Ourselves over the creatures,

and it seems that Our love departs from Us - but no, it departs and it remains with Us, and the love

that pours upon the creatures is inseparable from Us, and renders inseparable She who has received

this love. So, all Our works - Heaven and earth, creatures that come out to the light of the day - seem

to depart from Us, but no, they are all inseparable from Us; and this, by virtue of Our immensity,

which is such that, enveloping everything, there is not one point where it is not present, rendering

everything We do inseparable from Us. Therefore, neither can Our works separate from Us, nor can

We from them. It can be said that they form one single body for Us, and Our immensity and power

are like blood circulation which maintains the life for everyone and for everything. At the most, there

might be works that are distinct, one from the other, but being separable - never.” And I, on hearing

this, surprised, said: ‘Yet, my Love, there are the reprobates, already separated from You. They too

are works come out of You. How is it then, that they no longer belong to You?’ And Jesus: “You

are mistaken, my daughter, they do not belong to Me by way of love, but they do by way of justice.

My immensity that envelops them holds its power over them, and if they did not belong to Me, my

punishing justice would have no one to punish, because if things did not belong to Me, they would

lose life instantly; but if this life exists, there is the One who preserves it, and who justly punishes it.

Therefore, the Sovereign Lady, in Heaven, still possesses Our hidden love toward each creature; even

more, feeling Her Creator loving all creatures from within Her Maternal Heart is Her greatest contentment; and She, acting as true Mother, how many times She hides them inside Her love, to make

them loved; inside Her sorrows, for them to be forgiven; inside Her prayers, to obtain for them the

greatest graces. Oh! She is the Coverer who knows how to cover and excuse Her children before the

throne of Our Majesty. Therefore, let yourself be covered by your Celestial Mama, who will take

care of the needs of Her daughter.”

Fiat!!!

February 10, 1934

One who lives in the Divine Will is raised in Its arms, and the Divine Will, with Its strength, makes

of her the little winner. The creature is the little queen who, with her Jesus in her heart, repeats

His life.

I feel I am the little daughter, but so little as to feel the extreme need for the Divine Will,

more than Mother to me, to carry me in Its arms, feed me the words, administer the motion to my

hands, sustain my step, form the heartbeat in my heart and the thought in my mind. Oh! Divine Will,

how much You love me! I feel your life pouring into me, to give me life, and as though in waiting,

wanting the atoms of my acts in order to invest them with Its creative strength and tell me: “The atoms of my daughter match Me because they possess my invincible strength.” But while my mind

was amazed in seeing the loving and maternal devices of the Divine Will, my always lovable Jesus,

who is always on guard, to be spectator of that which the Divine Volition does in me, told me: “My

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little daughter, you must know that my Supreme Volition looks upon one who wants to live in It as a

birth from Itself, whom It wants to raise in Its arms, with Its maternal cares. And as It sees that Its

tiny little one wants to give something of her own with her little works, to tell Her5 that she loves

Her, this Divine Mother clasps Her daughter to Her breast, and fortifies with Her strength the motion,

the word, the step of Her daughter. This fortitude invests her completely, it transforms her, and even

though she is little, she appears as little and strong, little and winner; and this Mother takes delight in

letting Herself be won by Her little daughter. So, she appears strong in love, strong in suffering,

strong in operating – strength is the halo of this creature; she is the invincible one before God and

over herself; her weaknesses and passions tremble before this little winner. God Himself smiles and

converts justice into love, into forgiveness, in the face of the childlike strength of this creature. It is

the strength of her Mother, Her perennial care, that render her strong and invincible. Therefore, if

you want to be the winner over everything, grow in the arms of my Will; It will pour Itself into you,

and you will feel Its life palpitating within you, and It will raise you to Its likeness, and you will be

Its honor, Its triumph and Its glory.”

Then, I continued to think about the Divine Will, and before my mind appeared the most

beautiful scenes of the divine operating, as though all in act of giving themselves to me, to make

themselves known, to receive my little love, my gratitude and my thanksgiving; and my beloved Jesus added: “My blessed daughter, for one who lives in my Will all times are hers, and I love to hear,

being repeated to me by her, that which the creatures have not done for Me, because with so much

love I have operated for them; as well as that which they have done for Me. Therefore, one who lives

in my Will finds, in act, the Creation, and in the azure heavens, in the refulgent sun, in the sparkling

stars she gives Me her kisses, her filial love, and – oh! how happy I feel, that in so many created

things I find the love, the kisses, the grateful act of my daughter; and I convert all things into joy for

her, into defense and her own property. Oh! how beautiful it is to be recognized, loved, in those same

works, because We have made them, and We have loved. She finds the brief epoch of innocent Adam, and together with him she gives Me his innocent embraces, his chaste kisses, his love as my son,

and – oh! how happy I feel, for I see my Paternity recognized, loved, honored. Oh! how beautiful it

is to feel Myself a Father and, as such, to feel loved by my children; and I requite her with my kisses,

my paternal embraces, and I give her, as the right of her property, the infinite joy of my Paternity.

What will I not give to my children, after I have been loved and recognized as Father? Everything, I

will deny them nothing; and they give Me the right, the joy, of my children. Nothing can I deny to

one who lives in my Will; if I did so, I would deny it to Myself. Therefore I give everything, and she

repeats for Me the scenes of her giving Me everything. Therefore, in It there are exchanges of works,

reciprocal love, which form such moving scenes as to form the Paradise of God and of the soul. Oh!

thousands and thousands of times blessed, the one who comes to live in the celestial dwelling of my

Will!

You must know that one who does the Divine Will enters into It as queen, and as such she

comes before Us with the cortege of all Our works. So, she makes the conception of the Virgin her

own, and identifying herself with Her and with Us, she gives Us what We gave to Her and what She

gave to Us; and We feel We are being given the love, the glory of the immense seas with which We

endowed this Virgin, and all of Her acts moving again, as if She were just repeating them to Us, and

– oh! what abysses of graces are renewed between Heaven and earth. The soul in Our Will places It

in the condition of acting as the repeater of Its works, and while It repeats them It endows the one

who gave It the occasion. And since the creature is incapable of giving Us all in one act, which for

 5 The Divine Will as Divine Mother

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Us is formed in one single act, her littleness keeps moving about within Our Will, and now she takes

one of Our works, now another; and with the dominion that Our Will gives her, she descends into the

Incarnation of the Word, and – oh! how beautiful it is to see her invested with His love, pearled with

His tears, adorned with His wounds, possessing His prayers. All the works of the Word surround her

inside and out, and, what’s more, converted for her into joys, into beatitude, into fortitude, with the

inseparability of her Jesus whom she holds in her heart as in a sacred temple, to act as the repeater of

His life. Oh! what moving scenes she performs before God! With her Jesus in her heart she prays,

suffers, loves together with Jesus, and in her childlike littleness she says: ‘I possess Jesus – He dominates me and I Him. Even more, I give Him what He does not have – my pains – to form His complete life in me. He is poor in pains because He is glorious – He cannot have them; and I make up for

what He does not have, while He makes up for what is lacking in me.’ So, in Our Will the creature is

the true queen – everything is hers, and she gives Us such surprise of Our works as to enrapture Us;

and she forms Our happiness that the creature can give Us in Our Most Holy Will.”

Fiat!!!

February 24, 1934

The creature, by doing her will, loses the head, the divine reason, the order, the regime. Jesus is

Head of the creature.

While I continued my round in the Divine Will, Its sweet empire, Its irresistible force, Its love

and Its inextinguishable light pour upon my littleness which, as though enraptured, finds itself in the

sea of the Divine Will. And, oh! the sweet surprises, Its ways ever new, Its enrapturing beauty, Its

immensity that carries everyone and everything as though on Its lap. But that which strikes the most

is Its love for the creature; It seems to be all eyes to look at her, all heart to love her, all hands and

feet to carry her clasped to Its bosom, and to give her the step. Oh! how It yearns to give Its life to

the creature, that she may live of Its life. It seems it is a delirium that It has, a commitment It has

taken on, a victory It wants to achieve at any cost – that Its life may form the life of the creature.

So, my mind was wandering amid this show of love of the Divine Will, and my sweet Jesus,

all tenderness, told me: “My daughter, man, by doing his will, lost the head, the divine reason, the

regime, the order of his Creator; and because he lost his head, all the members wanted to act as the

head. But since it is not the members’ office to have the virtue and the ability to act as head, they

were unable to hold the regime or the order among themselves, and each member put itself against

the other, and they separated. So, they remained as scattered members, because they did not possess

the unity of the head.

But Our Supreme Being loved man, and seeing him without a head, We pitied him and he was

the greatest dishonor of Our creative work, nor could We tolerate so great a havoc in the one We

loved so much. Here then, Our Divine Will dominated Us and Our love conquered Us, and making

Me descend from Heaven to earth, it constituted Me Head of man, and reunited all the scattered

members under my Head. And the members acquired the regime, the order, the union and the nobility of the Head. So, my Incarnation, everything I did and suffered, and my very death, were nothing

other than the way I covered to go in search of these scattered members, and make the life, the

warmth and the resurrection of the members that were dead flow from the virtue of my Divine Head,

so as to form of all human generations one single body, under my Divine Head. How much it cost

Me – but my love made Me surpass everything, face all the pains, and triumph of everything. Now,

my daughter, see then, what it means not to do my Will: to lose one’s head, to separate from my

body, and like detached members, with difficulty and gropingly, walk down here like many monsters,

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such as to arouse pity. All the good of the creature is centralized in my Divine Will, and it forms Our

glory and that of the human generations. Here is the reason, then, for Our delirium, Our commitment; and We want to win by way of love and of unheard-of sacrifices – that the creature may live in

Our Will. Therefore, be attentive and make your Jesus content.”

Fiat!!!

March 4, 1934

The acts done in the Divine Will form the ways, embrace the centuries. What it is that forms the

prison. The Divine Engineer and the insuperable Artisan.

My poor intelligence keeps going around in the Divine Fiat, to meet with Its acts, identify

myself with them, court them, love them, and be able to say to It: ‘I hold the love of your acts in my

power, therefore I love You just as You love me, and whatever You do I do as well.’ Oh! how beautiful it is to be able to say: ‘I have disappeared in the Divine Will, and therefore Its strength, Its love,

Its sanctity, Its operating, are mine. We take one same step, have one same motion and one same

love.’ And the Divine Will, all in feast, seems to say: “How happy I am – I am no longer alone; I

feel within Myself a heartbeat, a motion, a will that runs within Me, and, fused together, never leaves

Me alone and does what I do.”

So, while my mind was wandering in the Divine Volition, I thought to myself: ‘But, what is

the good that these acts of mine done in the Divine Will do? While I do nothing, the Divine Will

does everything, and because I am together with It, inside of It, It tells me that I do what It does. And

It says so with reason, because being in It and not doing what It does is impossible – because Its

power is so great as to invest my nothingness and make it do what the All does; nor is it able to, or

capable of doing otherwise.

Then, my sweet Jesus, surprising me with His short little visit, told me: “My little daughter of

my Will, how beautiful it is – no greater honor can the creature receive than that of being admitted

into It. Instants, the littlest acts done in It, embrace centuries; and since they are divine they are invested with such power, that whatever one wants to do with them, everything can be done and everything can be obtained. The Divine Being remains bound in these acts, because they are His own acts

and He must give them the value which they deserve.

Moreover, you must know that the acts done in my Will form the ways that must serve the

souls to let them enter into It; and they are so necessary, that if heroic souls who live in It don’t come

out first, in order to form the main avenues of Its Kingdom, not finding the ways, the generations will

not know what to do in order to enter into my Will. My daughter, in order to form a city the ways

must be formed first, which form the order that a city must have, and then are the foundations laid to

build it up. If the ways, the gates, the communications it must have are not formed, there is the danger for the citizens to form a prison for themselves rather than a city, because, not provided with

ways, they would not know from where to get out. See how necessary the ways are.

Now, the city without ways is the human will which, enclosed in its own prison, has closed all

the ways to enter into the celestial city of my Divine Will. Now, the soul who enters into It, breaks

the prison, knocks down the unhappy city without ways, without exits, and united with the power of

my Will, Divine Engineer, she forms the plan of the city, orders the ways, the communications; and

my Will, acting as insuperable Artisan, forms the new citadel of the soul, with such mastery as to

form the ways of communication in order to let others souls come in and form many citadels, so as to

be able to form a Kingdom. The first will be the model of the others. See then, what the acts done in

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my Will serve for – they are so necessary to Me, that without them, the way would be missing to let It

reign. Therefore, always in my Will do I want you – never go out of It, if you want to make your Jesus content.”

Fiat!!

March 11, 1934

How one who does not live in the Divine Will casts It into loneliness and reduces It to silence.

Who the Temple of God is. The Divine Will, Temple of the soul. The little Host. Sign in order to

know whether one lives in the Divine Will.

I seem to hear the continuous echo of the Divine Fiat that booms in my soul, and with Its invincible power calls my little acts into Its own acts, to make them one; and It seems to delight with Its

creature – It does not feel lonely, It has someone to whom to tell Its joys and Its sorrows. In sum, It

feels neither in loneliness nor reduced to silence. On the other hand, with one who does not live in

the Divine Will It feels the weight of loneliness, and if It wants to speak and entrust Its secrets, It is

not understood, because the light of Its Will is missing, which allows the creature to understand Its

celestial language. And – oh! how sorrowful It remains, that while It is all voice and all word, It has

no one to whom to speak even just one of them. Oh! Adorable Will, make me live always within

You, that I may break your loneliness and give You the field to let You speak.

But while my mind was wandering through the vast horizons of the Divine Fiat, my sweet Jesus, repeating His little visit, all goodness told me: “My little daughter of my Will, it is really true

that one who does not live in Our Will, casts It into loneliness and reduces It to silence. You must

know that each creature is a new and distinct work that We have to do, and therefore new things to

say. If she does not live in Our Will We feel that that creature is far away from Us because her will is

not inside Our own, therefore, on her part, We feel lonely, hindered in Our work; and if We wanted to

speak, it is as if We wanted to speak to the deaf, to the mute. Therefore, one who does not live in Our

Will is Our cross, she hinders Our step, she binds Our arms, she knocks down Our most beautiful

works; and I, who am the Word – I am reduced to silence.

Now, you must know that the soul in grace is the Temple of God; but when the soul lives in

Our Will, God makes Himself Temple of the soul, and – oh! the great difference between the creature, Temple of God and God, Temple of the soul! The first is a temple exposed to dangers, to enemies, subject to passions; many times Our Supreme Being finds Himself in these temples as in the

temples of stone, unattended, not loved as He should; and the little lamp of her continuous love,

which she should keep in homage to her God who dwells within her, without the pure oil is extinguished; and if – heavens forbid – she falls into grave sin, Our temple collapses and is occupied by

thieves, Our enemies and hers, who profane it and make havoc of it. The second Temple – that is,

God, Temple of the soul - is not exposed to dangers, the enemies cannot get close, passions lose life.

In this Divine Temple of Ours, the soul is like the little Host that holds her Jesus consecrated within

It, and with the perennial love that she draws, receives and feeds on, she forms the little lamp, alive,

always burning, without ever becoming extinguished. This, Our Temple, occupies Its royal place, Its

fulfilled Will, and It is Our glory and Our triumph. And the little Host – what does she do inside this

Temple of Ours? She prays, she loves, she lives of Divine Will, she substitutes for my Humanity on

earth, she takes my place of pains, she calls the whole army of Our works to form Our cortege. Creation, Redemption – she holds them as her own and she commands over them, and now she places

them around Us like an army in act of prayer, of adoration, now like an army in act of loving Us and

glorifying Us. But she is always at the head of them, doing whatever she wants Our works to do; and

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she always concludes with her refrain, so very pleasing to Us: ‘Your Will be known and loved, and

may It reign and dominate in the entire world.’ So, all the yearnings, the longings, the interests, the

cares, the prayers, of this little Host that lives in Our Divine Temple, are for Our Fiat to embrace all,

put all the evils of creatures aside, and with Its omnipotent breath form Its place in the hearts of all,

so as to make Itself life of each creature.

Can anyone ever perform an office more beautiful, more holy, more important, more useful to

Heaven and to the earth, than this little Host who lives in Our Temple? Moreover, Our love, Our

power, makes all the shows, all the industries, all the stratagems with one who lives in Our Will: It

makes Itself small and encloses Itself in this soul in order to form Its life, and nothing is left of her

but the guises to cover It; It makes Itself immense, as It is, and shapes Itself as sumptuous Temple, to

keep her safe inside of It, and enjoy her company. One who does Our Will is always occupied with

Us, and We are always occupied with her. Therefore, be very careful to let yourself always be found

in Our Will.”

After this, I continued to think about the Divine Volition, and my beloved Jesus added: “The

sign that the soul lives in my Will is that all things, internal and external, are bearers of my Will. In

fact, to say ‘I possess Its life’ and not to feel It is impossible; therefore she will feel It in the heartbeat, in the breath, in the blood that circulates in her veins, in the thought that forms in her mind, in

the voice that gives life to her word, and so forth. So, the internal act, echoing on the outside, makes

my Will to be found in the air that she breathes, in the water she drinks, in the food that she takes, in

the sun that gives her light and heat. In sum, the internal and the external hold hands and form many

acts, to form the life of my Will in them. One act alone does not form life, but continuous and repeated acts form the life.

Moreover, in my Will everything is present, as though in act of doing everything that has been

done by Us, and, in It, the creature enters the power of Our present acts and does what We do; she

remains invested by Our creative force, by Our love that always arises; she comprehends that it is

precisely for her that It does everything, and – oh! how she loves, and how she wants to do everything for her Creator. On the other hand, outside of Our Fiat, what We have done is seen as past

things, done for everybody, not for herself alone, therefore love does not awaken – it sleeps, it remains as though in lethargy, and thought of as a love far away, not in act.

Therefore, there is such a difference between one who lives in my Will and one who lives outside of It that there is no comparison that holds up. Therefore, be attentive, and thank Me for the

great good I have done to you in letting you know what it means to live in my Will.”

Fiat!!!

March 25, 1934

How prayer in the Divine Will becomes the mouthpiece of the acts done in Divine Fiat. How the

Humanity of Our Lord possesses the generative virtue. How Divine Love consists in Its reproducing Itself in all and in each one.

It seems that my poor mind cannot do without going in search of the acts done in the Divine

Will. If it did so, it seems to me that I would lack the royal palace in which to reside, the food to

nourish myself, the air to breathe, the step to be able to move freely within Its interminable boundaries. Ah! those are the acts of the Divine Will which, while I search, call me, and unifying themselves with me seem to whisper to my ear: “We are in your power, and with the power of these acts

you have sufficient coins to ask for and impetrate the Kingdom of Our Supreme Fiat. In order to ob-

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tain a Divine Volition it takes divine acts, and as the creature lives in It Our acts extend around hers,

and Our act holds her own as though in triumph, and asks together with her for the triumph, the dominion of Our Will upon earth.”

But while my mind enjoyed the enchanting sight of my little acts, surrounded by the seas of

the divine acts, and my little love, encircled by the sea of the divine love, and with arcane and incessant voice they could but ask: ‘Fiat Voluntas Tua on earth as It is in Heaven’, my Sovereign Jesus,

surprising me, all love, told me: “My blessed daughter, how sweet, consoling, powerful it is to hear

my Will with all Its acts, in the little act, love and adoration of the creature, asking for the Fiat reigning upon earth. It makes use of the little love of the creature as the mouthpiece, to make her resound

in all of Its acts, to make her ask for Its Kingdom. It does not want to do it alone, but wants her concourse in order to do it. But do you want to know what this prayer serves for, which contains divine

power, value and weapons that wage war against Us with incessant ways? It serves to call God upon

earth, for Him to live life in each creature; it serves to make my very Divine Will and all Its works

pray that It may come to reign upon earth; it serves to prepare the place for the creature within God

Himself. It is a divine, prodigious prayer, which knows how to obtain everything.”

After this, I continued my abandonment in the arms of Jesus. His Divine Heart throbbed so

very strongly with love, with joys, with happiness and with sorrow; and my sweet Jesus added: “My

daughter, all the acts of my Humanity possess the generative virtue; therefore, the mind thinks and

generates holy thoughts, it thinks and generates light, knowledge, wisdom, divine cognitions, new

truths; and while it generates it pours like a torrent into the minds of creatures, without ever ceasing

to generate. So, each creature has in her mind the receptacle of these children of mine, generated by

my mind; with the difference that some keep them honored, courted, giving them the freedom to produce the good they possess, while others have them without caring for them, and as though suffocated. My gazes generate gazes of love, of compassion, of tenderness, of mercy – I never lose sight of

anyone. My gazes multiply for everyone, and – oh! the power of my gazes, with how much pity it

pours over the human miseries! It is so great that, in order to place them in safety, it encloses the

creature in my pupil, to keep her defended and surrounded with affection and unspeakable tenderness, such as to astound the whole of Heaven. My tongue speaks and generates words that give life,

sublime teachings, it generates prayers, it speaks and generates wounds and arrows of love, to give

the generation of my ardent love to all and make Myself loved by all. My hands generate works,

wounds, nails, blood, embraces, to constitute Myself works of each one, balm to soothe their wounds,

nails to wound them and purge them, blood to wash them, embraces to hug them and carry them in

my arms as though in triumph. The whole of my Humanity generates continuously, to reproduce It in

each creature. Our Divine Love consists precisely in this: reproducing Itself in all and in each one;

and if We did not possess the generative virtue, this could not be a reality but only a way of speaking,

while We do deeds first, and if We use the speaking, it is to confirm the deeds. More so, since my

Humanity is inseparable from the Divinity which, by nature, possesses the generative virtue and remains over the creature like a Mother with Her arms opened, and generates Her life in them in an

admirable way.

But do you know who receives the effects, the complete fruit, of this continuous generating of

mine? One in whom my Will reigns, who not only receives the generation of my acts, but reproduces

them in a admirable way.”

Fiat!!!

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April 28, 1934

How the Divine Will, in each act It does, calls all creatures in order to give the good which Its act

contains. Example: the sun.

I am always in my dear inheritance of the Fiat. I feel Its sweet empire that keeps me absorbed

and so invested as to leave me no time to grieve over the privations of my beloved Jesus, alas, too

painful for me. The multiplicity and infinity of Its continuous acts impose themselves on me, to keep

me present and to share with me the good which they contain, and to tell me how much It loves me.

“And you? How much do you love us6

?”

So, my mind wandered and remained enraptured in seeing that It wanted to constantly give

me from Its own, and therefore It wanted me present at Its acts. What goodness! What love!

Then, my Sovereign Jesus, surprising me, told me: “My little daughter of my Will, your Jesus

has the task of manifesting the secrets of my Divine Will, and Its love, which reaches the point of being incapable of and unable to endure, if It does not give of Its own to the creature, in a continuous

manner. You must know that when my Divine Will does an act, It calls all creatures into Its act – It

wants them all with Itself, to give to each one the good which that act possesses. So, all are enclosed

within Its act, and receive the good of the divine inheritance; with this difference: that one who is

there in Our Will voluntarily and out of love becomes the possessor of it, while for one who is not,

that good is not lost, but waits for its heiress – who knows, she may decide to live life in Our Will, so

as to give her the possession of it; nevertheless, out of Our generosity, fully divine, We give her the

interest of the good assigned to her – that is, the effects – so that she may not die of hunger for the

goods of her Creator. In fact, Our Will, by Its own nature, possesses the universal virtue, and therefore in each of Its acts It calls all, It embraces all, It involves all, and It offers Its divine goods to all.

Symbol and image of this is the sun, which, having been created by my Fiat with Its universal

virtue, offers its light to all – it denies it to no one; and if anyone did not want to take the good of its

light, the sun does not destroy the light that belongs to that person, nor can it destroy it, but it waits;

and when that person decides to take the good of the light, it does not deny itself – it immediately

gives itself; and until that one makes up his mind to take the good of the light directly, it gives him

the interest by means of the other created things. In fact, in all created things the sun holds its prime

act: to some it gives fecundity and maturation; to some development and sweetness – there is not one

created thing to which the sun does not give something of its own. Therefore, the creature, in taking

food, making use of the plants, takes the effects and the interests given to her by the light which belongs to her and which she, out of her will, does not take. My Will is more than sun; in all the acts It

does, it calls all creatures, It keeps them all present, and offers Its divine goods to all of them.

Now, one who lives in Our Will, since she possesses, as her own property, the good that my

Volition has given to her in each act, feels within herself the nature of good, because good is in her

power. Goodness, patience, love, light, heroism of sacrifice, are at her disposal; and if she has the

occasion to exercise them, she exercises them without effort; and if she does not have the occasion to

exercise them, she still possesses them, like many noble princesses, which form the honor, the glory,

of the properties that my Will has given to her. It happens as to the eye, which possesses the eyesight: if it is necessary for it to look, to help itself through the sight, it does so; if it is not necessary,

it does not lose the vision, but keeps its eye as the glory and honor that its ‘seeing eye’ possesses. To

possess my Will and not to possess the virtues as one’s own nature is almost impossible. It would be

like a sun without heat, like a food without substance, like a life without heartbeat. Therefore, one

 6 the acts of the Divine Will

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who possesses my Will possesses everything, as gifts and properties which my Divine Volition

brings with Itself.”

Fiat!!!

May 6, 1934

Primary purpose of Redemption: to restore the life of the Divine Will in the creature. How God

does minor things in order to give the place to His major works.

I am under the gigantic waves of the Divine Fiat, which makes me see and experience how all

things and all of Its divine acts take origin from the Divine Volition, and are all bearers of a Will so

holy. So, the primary purpose of God, both in Creation and in Redemption, was no other intent than

that of forming His palpitating life of Divine Will in each creature, and He wanted Its royal place in

everything, and the transfusion of all things and of each act into His Will – and with justice, and with

reason: It being the Author of everything and of all, what is the wonder if It wants Its place, by right,

in everything?”

Then, following the Divine Will in Its acts, I arrived at Redemption, and my beloved Jesus,

making me pause and sighing, told me: “My daughter, yet, in Our mind the primary purpose of Redemption was to restore the Kingdom of the Divine Will in the creature. This was something Divine

that We had placed in her – Our Will operating, the most noble, the most beautiful act, by virtue of

which We loved the creature to folly, because she had something of Our own. We loved Our very

selves in her, and therefore Our love was perfect, full and incessant; it was as if We could not possibly get away from her. We felt Our very Will that from within the creature imposed Itself to loving

her; and if I came down from Heaven to earth, it was the empire, the power of my Fiat that called Me

because It wanted Its rights, and Its noble and divine act to be restored and placed in safety. We

would have lacked order and would have acted against nature if, in descending from Heaven, I had

saved the creatures, but had not rescued Our Will and restored Our Kingdom in them – that which is

Divine, Our most beautiful act which We had placed in them; beginning, origin and end of everything. But who is it that does not think of saving himself first, and then others? No one. And if he

cannot save himself it is a sign that he will have neither the virtue nor the power to save others. By

restoring the Kingdom of my Will in the creature I did the greatest act, an act that only a God can do

– that is, securing my very life in the creature. And by saving Myself, all were placed in safety – no

more dangers, because they had a divine life in their power, in which they would find all the goods

they wanted.

Therefore, my Redemption, my life, my pains, my death, will serve to dispose the creature to

so great a good, and as preparation for the great portent of the Kingdom of my Will in the human

generations. And if the fruits, the life of It, cannot be seen yet, this says nothing, because in my Humanity there is the seed, the life of my Fiat, therefore this seed possesses the virtue of forming the

long generation of many other seeds in the hearts, to regenerate in them the restoration of the life of

my Will in the creatures. Therefore, there is no act done by the Supreme Being which does not come

out of Our Will, and Its love is so great that It places Itself as life of Our act and, as life, It claims Its

rights, for It wants to carry out Its life. Hence, how could I come to reign, were I not to give back

these rights to my Will? In order to come to redeem, these rights were restored in my Celestial

Mother, in my Humanity; and only because my Will had these first rights could I come to redeem,

otherwise I would have found neither the way, nor the place in which to descend. And my Humanity

took on the commitment with It, by dint of pains, of giving back to It these rights - of letting It reign

in due time in the human family. You, therefore – pray, and united with Me, do not spare the sacri-

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fice of your life for a cause so holy and divine, and of most heroic and great love toward all creatures.”

Afterwards, I remained concerned about what is written above, and I thought to myself:

‘How can it be that while He says that His primary purpose of His coming upon earth was the establishment of the Kingdom of the Divine Will - though Redemption was connected together with It -

the fruits of Redemption can be seen abundantly, while of His Fiat reigning almost nothing can be

seen yet?’ And Jesus added: “My daughter, it would be absurd and against the divine order not to

give the primacy to Our Will, as in fact We did. I can say that first began the Kingdom of the Divine

Will in my Celestial Mother, then in my own Humanity, which possessed all the fullness of the Supreme Will, and then came Redemption; and since the Queen of Heaven and I, by virtue of this

Kingdom which We possessed in Its full vigor, represented the whole human family as the heads, to

reunite all the scattered members, it is because of this that Redemption could come. It was precisely

from within the Kingdom of my Will that Redemption came out; if I and my Mother had not possessed It, It would have been a dream and would have remained in Our divine mind.

Now, I being the Head, the King, the Savior, and the true sacrificator of mankind, whatever is

there in the Head, the members have a right over it; whatever the Mother possesses, the children have

the right to inherit. Here then Redemption: the Head wants to heal the members and bind them by

dint of pains and of death, so that they may avail themselves of the virtues of the Head. The Mother

wants to reunite the children, make Herself known, to constitute them heirs of what She possesses.

Here is the necessity of time, in such a way that, while Redemption came out of the Kingdom of my

Will as prime act, Redemption will serve as powerful means in order to communicate to the members

the Kingdom which the Head possesses – one and the other will hold hands. And besides, if I so

much love, want and insist that creatures would have my Will alone as the sole principle in all things,

I Myself, then, who possess the life of It, and was to descend from Heaven to earth, and it would cost

Me so much – was I not to give primacy to my Will? Oh! my daughter, this says that my Will is not

known in depth, while one act of my Will has more value than all creatures united together; and this

is so certain, that it is from my Will that Redemption received life, while Redemption had no virtue to

give life to my Will. My Fiat is eternal, It had no beginning, either in eternity or in time, while Redemption had Its beginning in time; and since my Volition has no beginning, and It alone can give

life to everything, hence, by Its own nature, It holds primacy over everything; and there is nothing

that We do in which We don’t have, as Our primary purpose, that Our Will have Its life, dominating,

operating and reigning. But you say that the fruits of Redemption can be seen, while nothing appears

of those of the Kingdom of the Divine Will; this says that Our divine ways are not comprehended –

We do minor things in order to give the place to Our major works, and to realize Our primary intent.

Listen to Me, my daughter: in Creation Our primary purpose was man, but instead of creating

man first, We created heavens, sun, sea, earth, air, winds, as the dwelling in which to place this man,

and so as to let him find everything that was needed to make him live. In the very creation of man,

first We made the body and then I infused in him the soul, more precious, more noble, and containing

more value than the body. Many times it is necessary to do minor things first, in order to prepare

with decency the place for Our major works. What is the wonder, then, if in descending from Heaven

to earth, Our primary purpose in Our divine mind was to constitute the Kingdom of Our Will in the

midst of the human family? More so, since the first offense that man gave Us was directed precisely

against Our Will, therefore with justice Our first intent was to be directed to rejoining the offended

side of Our Will and to returning to It Its royal place. And after this would Redemption come; and

Redemption came indeed in a superabundant way, with such excesses of love as to astound Heaven

and earth. But why before? Because It was to serve to prepare, with decency, with decorum, with

sumptuousness, with the endowment of my pains and of my very death, as Kingdom, as army, as cor-

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tege, to let my Will reign. In order to heal man my pains were needed; it took my death to give him

life; yet, one tear of mine, one sigh of mine, one single drop of my blood would have been enough to

save all, because everything I did was animated by my Supreme Will. I can say that it was my Will

that ran within all my acts, in my most harrowing pains, to seek man and place him in safety. How,

then, can the prime purpose be denied to a Will so holy, so powerful, which embraces everything, and

there is no life nor any good without It? Therefore, the mere thinking that is absurd. So, I want you

to recognize It in all things as prime act of everything; in this way you will place yourself in Our divine order – that there is nothing in which We do not give primacy to Our Will.”

Fiat!!!

May 12, 1934

Extreme need of the abandonment in the Divine Will; the virtue of it. How we all revolve around

God; only the human will keeps wandering about, and is the disturber of all.

My abandonment in the Fiat is for me an extreme need of my poor heart, because it makes me

feel Its Divine Paternity and Maternity, which keeps me clasped to Its bosom with Its arms of light,

so as to pour Itself into me as most tender Mother who loves Her daughter with inseparable love – but

so much, as to want to generate Her life within Her daughter. It seems it is a delirium, a divine passion of this Holy Mother, which renders Her all eye, all attention and care, all heart, and in continuous act of working, in order to be conceived, be born and make Her life grow within Her daughter,

who is all abandoned in Her arms. So, abandonment in the Divine Will facilitates the cures, and renders feasible the cares of this Celestial Mother, for Her to form Her life, all of Divine Will, in the

creature.

My beautiful Mama7

, O please! do not detach me from your breast of light, that I may feel

your life within me, which, retouching me continuously, may let me know how much You love me,

Who You are, and how beautiful, lovable and adorable You are.

But while my mind was wandering in the total abandonment in the Divine Volition, my sweet

Jesus, repeating His short little visit, told me: “My blessed daughter, the more one comprehends of

my Will, the more one enjoys Its beauty and sanctity, and the more one shares in Its goods; and the

abandonment in It destroys all obstacles and clasps the soul so tightly in Its arms, that without effort

my Fiat can regenerate Its divine life in the creature. True and full abandonment says, with facts:

‘Do with me whatever You want - my life is yours, and I don’t want to know anything about it any

more.’ So, the abandonment has the virtue of placing the creature at the mercy of my Divine Will. In

fact, you must know that all things, and the very human nature, draw from the eternal motion of God,

in such a way that everything revolves around Him. The whole of Creation, the breath, the heartbeat,

the blood circulation, are under the empire of the eternal motion; and since everyone and everything

receives life from this motion, they are inseparable from God; and as they have life, so do they revolve around the Supreme Being with a unanimous race. So, the breath, the heartbeat, the human

motion – it is not in their power to breathe, to palpitate, to move; whether they want it or not, given

the incessant motion of the Eternal One, they too feel the incessant act of breathing, of palpitating and

of moving. It can be said that they live life together with God and with all created things, which revolve around Him without ever stopping.

 7 the Divine Will

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Only the human will, as We had created it with the great gift of the free willing, that it might

tell Us, freely, that it loved Us – not because it was forced, as the breath is forced to breathing, or the

heart to beating and to receiving the motion of its Creator; but out of its wanted will, not forced, it

might love Us and remain together with Us, to receive the operating life in Our Volition…. It was

the greatest honor and gift We gave to the creature, and she, ungrateful, moves away from Our union

and inseparability, and therefore from the union of all and of everything, and therefore she gets lost,

she degrades herself, becomes debilitated, loses the one strength, and is the only one in the whole

Creation to lose her race, her place of honor, her beauty, her glory, and goes wandering, shifted from

her place that she has in Our Will, which calls her, longs for her to be at her place of honor. So, all

have a place, even the human breath and heartbeat; and since everyone and everything has a place,

they never lose life and their incessant motion – none of them feels poor, weak, but rich in the eternal

motion of their Creator. Only the human will, because it does not want to be in the royal place of the

Divine Volition is the lost one and the poorest of all; and because it feels poor, it feels unhappy, and

is the disturber of the human family. Therefore, if you want to be rich, happy, never go down from

your place of honor, which is inside Our Will; then will you have everything in your power –

strength, light, and also my very Will.”

Fiat!!!